Copies
The collection contains ca 250 copies of Byzantine and Post-Byzantine wall-paintings, wall and pavement mosaics, icons and textiles. The size, the medium and the copying techniques vary, as do the reasons for producing these works. They are reproduced on canvas, paper or more rarely plaster or plywood; in oils, tempera, or watercolour, sometimes even in mosaic and occasionally in charcoal or pencil. They date from the last decades of the nineteenth century up to the 1960s and were made either to preserve historical treasures - while at the same time making them into accessible objects of study - or as a way of practising the painting methods of Byzantium.
The copies do not always accurately reproduce their models. Some are truly faithful copies (e.g. the works of Nikolaos Ferekeidis), while others represent a 'reading' of the Byzantine or Post-Byzantine model in a new style (e.g. the works of Agenor Asteriadis). Many of the works in the collection were created by well-known artists and icon painters of the nineteenth and twentieth centuries, such as Photis Kontoglou, Agenor Asteriades, Polykleitos Rengos and Demetrios Pelekasis; or by pioneering conservators of Byzantine art, such as Photis Zachariou and Yiannis Kolephas.
The Museum's collection of copies was assembled under the aegis of the directors Adamantios Adamantiou (1914-1923) and George Sotiriou (1923-1960). The earliest items in the collection date to 1880 and are copies of wall-paintings by Manuel Panselinos in the Protaton on Mount Athos. They were made by the Swiss Émile Gilliéron, who was commissioned by the Byzantinist Spyridon Lambros. There are also some extremely fine copies of the mosaics and wall-paintings from St Demetrios in Thessaloniki. Made by Émile Gilliéron Jr and Nikolaos Ferekeidis, these copies were commissioned by Sotiriou, who oversaw the restoration of the church.
The Copies Collection, which makes lost Byzantine works accessible at the same time as reflecting the artistic production of a whole period, is one of the least well known in the BCM. It ceased to be displayed in 1964, and it is only in recent years that its artistic and historical importance has been recognized.
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Christ Anapeson
BXM: 001672
Exhibition room:
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St Bacchus
BXM: 001673
Exhibition room: V Byzantium and modern art
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The Archangel Michael
BXM: 001674
Exhibition room:
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St Mary of Egypt
BXM: 001675
Exhibition room:
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The Prophet Isaiah
BXM: 001676
Exhibition room: V Byzantium and modern art
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The Sweetness of Life
BXM: 001678
Exhibition room:
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The Angel of the Annunciation
BXM: 001679
Exhibition room:
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The Gnashing of Teeth
BXM: 001680
Exhibition room:
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The Prophet Daniel
BXM: 001681
Exhibition room:
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The Archangel Gabriel
BXM: 001682
Exhibition room:
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Christ and St Menas
BXM: 001683
Exhibition room: V Byzantium and modern art
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The Martyr Vasiliskos
BXM: 001684
Exhibition room:
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The Prophet Zephaniah
BXM: 001685
Exhibition room:
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The Washing of the Feet
BXM: 001686
Exhibition room:
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St Cosmas
BXM: 001903
Exhibition room:
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Bowl with Fruit
BXM: 001904
Exhibition room: V Byzantium and modern art
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Deisis
BXM: 001905
Exhibition room:
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Saint George as Patron of Two Children
BXM: 002460
Exhibition room:
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Christ Pantokrator
BXM: 002465
Exhibition room:
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Saint Dionysios the Areopagite
BXM: 002466
Exhibition room:
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Facsimile of a chrysobull issued (1301) by Andronikos II Palaiologos (13th-14th c. ).
BXM: 023105
Exhibition room: II.1 Authority and administration
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Purple Gospel Parchment Leaf
BXM: 023106
Exhibition room: II.1 Authority and administration
Facsimile of a purple manuscript leaf (Gospel) that contains the text of Matthew 14, 22-31.
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Manuscript leafs
Type: Manuscript (facsimile)
BXM: 023113
Exhibition room: II.6 Franks and Latins in Byzantium
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